THE RITE OF ACAUSAL EXISTENCEAccording to sinister tradition, it is possible - without the gift provided by an acausal entity such as a Dark Daughter of Baphomet - for an individual human being to acquire for themselves an acausal existence, that is, for their consciousness to be transferred to, to indwell, an acausal being; or more specifically for an acausal form to be created for such an indwelling, which form then passes into the acausal.The rite of transference exists in two forms, and the one described here is the most efficacious, and requires a minimum of three opfers (nine are best), who will be chosen according to our traditional guidelines, and brought to, and confined in or near to, the place chosen for what is perhaps the most sinister and the most joyful Rite of all. The rite be either performed alone by a single Rounwytha, or by two if those two have pledged themselves to end their mortal existence together and transfer instead to the acausal. Given the nature of the rite, the opfers will not be voluntary, with the rite itself being undertaken in a secure indoor place, or in an isolated secure outdoor location, although asuitable outdoor location is increasingly difficult to find. As with the Sinister Rite of The Nine Angles, propitious times include when theMoon occults Dabih, or is very close to it; and when Jupiter and Saturn are both near the moon which is becoming new, the causal hour being before dawn.The rite itself requires a large double tetrahedron, made of quartz, which is suspended by some non-conductive material (such as filaments of hemp or flax) woven to hold the crystal and to allow it to be touched by both of the Rounwytha’s hands. It is suspended at shoulder height, and within an ellipse of nine smoothed elliptical stones made from pre-Cambrian rock, with this ellipse being of sufficient size to accommodate within it he/she (or those two) undertaking the rite.Next to each and in front of each elliptical stone is a stone slab also of pre-Cambrian rock, sufficient in size for a human head. The semimajor axis of the ellipse should be aligned East-West, and the first stone and its associated stand should be on this axis, with the other stones/stands placed so as to have unequal spacing between them.21 Once the crystal, stones and stands have been set out as required, and the other necessary arrangements made, the Rounwytha should undertake a Black Fast, lasting no less than a day for each opfer, and neither speak nor venture forth into daylight during this Fast nor have any contact with any other living causally-dwelling being, human or otherwise, with the exception of their partner who is sharing in the Rite, if such a partner there be.At the chosen hour, the rite proper begins by the first opfer being brought into the centre of the ellipse, to lie on the ground/floor so that the suspended crystal is above them. The opfer may be bound or otherwise restrained.The Rounwytha then despatches the opfer by suitable means - such as using a sacrificial knife or sword - until the head is severed with the Rounwytha during this task silently concentrating and directing the acausal-energy, released by such an offering, toward the suspended crystal. The head of the opfer is then placed on the slab on the semimajor axis of the ellipse, and the human shell, denuded of acausal energy, is removed, and replaced by the next opfer. If required, the Rounwytha may place his/her hands upon the opfer as the acausal energy seeps out, and then place their hands upon the crystal.This process is continued until all the opfers have served their designated purpose, when the Rounwytha(s) removes the crystal from its holder, and holding the crystal to them, ignites (if indoors and if required) the flammable material surrounding them, and consumes the phial of their chosen swift acting poison, while directing their own acausal energy into and thence beyond the nexion that is now their crystal.Notes:1) According to tradition, the Rounwytha desirous of undertaking this rite will do so when their causal life is already beginning to fade, by a natural causal ageing, or other means. Given their acausal-empathy, they will know when this time is near, and will plan accordingly.2) While not a necessity, the Rounwytha may desire to dispose of as much material as possible after their departure, and therefore may 22 choose to conduct the rite in a suitable place (for example, a building of combustible material such as wood) and spread sufficient quantities of flammable liquid in the chosen area. Or they may elect to operate some explosive device.3) It is also possible for this particular rite to be performed under nonritual circumstances when, for example, an individual-explosive-device may be employed in a combat-type situation with the opfers being ‘enemies’. Here, the stones and other ceremonial trappings are dispensed with, although the Rounwytha or sinister Adept should still possess, if possible, a double tetrahedron, made of quartz, sufficient in size to be concealed but not so small that it could be concealed in the palm of just one hand. If this method is chosen, for whatever reason, the Rounwytha or sinister Adept should at the moment of detonation hold the crystal in one hand (if this be possible) and intone Binan Ath Ga Wath Am while directing their own acausal energy and that of their targets into and thence beyond the nexion that is now their crystal.