他们所谓的“唯物主义就是，如果发现灵能也是一种力量，那么魔法师也是唯物主义者”的论调，还有“中国墨子嫦娥女娲载人航天如火如荼，美狗还在地面上浪费时间但龙的传人已经星际殖民抛下他们不管了”
都是那种支味大的批爆的神人言论
而且你似乎确实没法在其他国家找到这种妄想症文化
而且“探索”这种精神，如果你硬要说的话，那种修仙小说里面把九州设置成一个超大地平论世界，然后主角到处游走收集一些充满想象力的宝物，最后飞升到其他位面，那也确实是满足读者的探索意愿
所以不会真的雅利安正统在恁支吧，那就真的太搞笑了


The ethos of the West has been described as Faustian, and to understand the West and its future, it is
important to understand why it is called the Faustian civilization.
Western civilization is affiliated to the Hellenic: From the Greeks derive, as Nietzsche, Heidegger13 and
many others have realized, the values which created, and gave inspiration to our civilization. The legal
system, for instance, derives from Roman Law whose own inspiration was the Greeks. In art, the debt is
even clearer. For Example, the Renaissance in Europe was Hellenic in character and it is no coincidence that
artists like Raphael (1483-1520) captured the classical splendor of the body in painting just as Michelangelo
(1475-1564) did in sculpture.
Western art at its best is classical insofar as it represents that physical splendour, that purity and nobility
associated with the Greeks. Yet this is not to say that the ethos or spirit of the West is a copy, an imitation of
the Hellenic. Far from it. For the spirit of the West makes itself most manifest in two areas-indeed, one can
go so far as to say that these two areas identify the ethos of the West. They are science, and the practical
application of science as technology. 
Western science is essentially the search for truth, and its method lies in finding ways of discovering that
truth by observing the patterns and processes of Nature. Thus, for science, truth is what is observed, not
what is presupposed or assumed by belief, as in religion. In this respect for facts lies, perhaps, the greatest
liberation any civilization has ever known.
Technology rests on science-and science, as we know it in the West depends for its very existence on a
certain political freedom. Only when the West, through people like Galileo, broke the dogmatic chains of the
Church was free experiment, and thus science, possible. Science, with its emphasis on experiment and fact,
freed the Western civilization from superstition and the tyranny of ideas, and it is no coincidence that the
greatest achievements of science occurred when the dogmatic authority of the Church no longer ruled men’s
lives.
The search for truth which created modern science derives, however, from another trait peculiar to the West:
the desire for exploration. Western civilization is characterized by this desire for exploration. Other
civilizations have conquered, for power or wealth, but no other civilization, except our own has explored the
world (and latterly the planets and space itself) purely out of curiosity. This burning desire to know what is
over the sea, and under it, this energy is, above everything else, the ethos of the West.
No other civilization has produced men who climbed the highest mountain just “because it is there;” no
other civilization has produced men who sailed across great oceans just to see what was on the other side,
and no civilization has produced men who ran, swam, cycled or walked over a measured distance as fast as
they could just to see if they could do it.
But perhaps the greatest and surely the most noble expression of the truly Faustian will-to-knowledge is
space-travel, particularly the manned flights to the moon. Space-travel exemplifies the West as nothing else – not art, not even science itself can, because space-travel successfully combines the three elements that are
so ineluctably Western: Science, technology, and the desire to know.
If we need a symbol to represent our Western civilization – to express its quintessence – it is the space-craft.